Ralph Waldo Emerson Friendship Essay Summary Text

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Friendship and goodwill create a cordial goodwill that is evident everywhere we grow intellectually and spiritually through affection, emerson says. Two people can meet on common ground and then be inspired, lifted up to a higher level of consciousness. Through friendship, we learn to fully appreciate and sincerely admire the assets and accomplishments of another our friend's successes and goodness give us joy, according to emerson.

In the presence of a friend, there is no winter and no night all tragedies, all ennuis vanish. At the same time we appreciate the fine qualities of our friends, a part of us knows the humanity and fallability of ourselves as well as the other. One purpose of friendship, emerson says, is to allow our soul to enter into a deeper solitude because in strict science all persons underlie the same condition. This essay was put together after emerson's death from a number of commencement and similar addresses he had made. Edited by edward emerson a new degree of intellectual power seems cheap at any price.

And the human race have wisely signified their sense of this, by calling wealth, means man being the end. Therefore i praise new england because it is the country in the world where is the freest expenditure for education. The child shall be taken up by the state, and taught, at the public cost, the rudiments of knowledge, and, at last, the ripest results of art and science.

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Humanly speaking, the school, the college, society, make the difference between men. All the fairy tales of aladdin or the invisible gyges or the taiisman that opens kings' palaces or the enchanted halls underground or in the sea, are any fictions to indicate the one miracle of intellectual enlargement. When a man stupid becomes a man inspired, when one and the same man passes out of the torpid into the perceiving state, leaves the din of trifles, the stupor of the senses, to enter into the quasi omniscience of high thought up and down, around, all limits disappear. Those called domestic are capable of learning of man a few tricks of utility or amusement, but they cannot communicate the skill to their race. For a thousand years the islands and forests of a great part of the world have been led with savages who made no steps of advance in art or skill beyond the necessity of being fed and warmed. Certain nations with a better brain and usually in more temperate climates have made such progress as to compare with these as these compare with the bear and the wolf.

Of course, until it is accomplished, it is the war and insult of things over him. His continual tendency, his great danger, is to overlook the fact that the world is only his teacher, and the nature of sun and moon, plant and animal only means of arousing his interior activity. Enamored of their beauty, comforted by their convenience, he seeks them as ends, and fast loses sight of the fact that they have worse than no values, that they become noxious, when he becomes their slave. This apparatus of wants and faculties, this craving body, whose organs ask all the elements and all the functions of nature for their satisfaction, educate the wondrous creature which they satisfy with light, with heat, with water, with wood, with bread, with wool.

The necessities imposed by his most irritable and all related texture have taught man hunting, pasturage, agriculture, commerce, weaving, joining, masonry, geometry, astronomy. Here is a world pierced and belted with natural laws, and fenced and planted with civil partitions and properties, which all put new restraints on the young inhabitant. He too must come into this magic circle of relations, and know health and sickness, the fear of injury, the desire of external good, the charm of riches, the charm of power. Here is the sincere thing, the wondrous composition for which day and night go round. Here is poverty and all the wisdom its hated necessities can teach, here labor drudges, here affections glow, here the secrets of character are told, the guards of man, the guards of woman, the compensations which, like angels of justice, pay every debt: the opium of custom, whereof all drink and many go mad. Here is economy, and glee, and hospitality, and ceremony, and frankness, and calamity, and death, and hope. Every man has a trust of power every man, every boy a jurisdiction, whether it be over a cow or a rood of a potato field, or a fleet of ships, or the laws of a state.

And what activity the desire of power inspires! what toils it sustains! how it sharpens the perceptions and stores the memory with facts. It is a constant teaching of the laws of matter and of mind, no dollar of property can be created without some direct communication with nature, and of course some acquisition of knowledge and practical force. It is a constant contest with the active faculties of men, a study of the issues of one and another course of action, an accumulation of power, and, if the higher faculties of the individual be from time to time quickened, he will gain wisdom and virtue from his business.

As every wind draws music out of the aeolian harp, so doth every object in nature draw music out of his mind. Is it not true that every landscape i behold, every friend i meet, every act i perform, every pain i suffer, leaves me a different being from that they found me? that poverty, love, authority, anger, sickness, sorrow, success, all work actively upon our being and unlock for us the concealed faculties of the mind? whatever private or petty ends are frustrated, this end is always answered. Whatever the man does, or whatever befalls him, opens another chamber in his soul that is, he has got a new feeling, a new thought, a new organ. If newton come and first of men perceive that not alone certain bodies fall to the ground at a certain rate, but that all bodies in the universe, the universe of bodies, fall always, and at one rate that every atom in nature draws to every other atom he extends the power of his mind not only over every cubic atom of his native planet, but he reports the condition of millions of worlds which his eye never saw. And what is the charm which every ore, every new plant, every new fact touching winds, clouds, ocean currents, the secrets of chemical composition and decomposition possess for humboldt.

In our condition are the roots of language and communication, and these instructions we never exhaust. In some sort the end of life is that the man should take up the universe into himself, or out of that quarry leave nothing unrepresented. Yonder magnificent astronomy he is at last to import, fetching away moon, and planet, solstice, period, comet and binal star, by comprehending their relation and law.

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