Essay on Who Am I Text

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Although i may have some weaknesses in my character, i am basically the up beat type. Everyone cannot please each other but if everyone pleases themselves and are cheerful most of the time, i feel that it is a better start to put yourself in life. When something happens that hurts my feelings or makes me angry, the outcome is always sadness. Depending on what the situation, the cause of my anger and hurt stays on my mind for a long period of time. Also, if somebody puts me down with comments or actions, i try to ignore it but inside i know i am better than words or actions and i prove it by letting things go. Unless someone really is on my bad side, i have respect for them and will always treat them exactly how i expect to be treated.

I am assuming that is the reason they say i'm outgoing? i am not the type of person to judge anyone. Everyone has their own opinions and styles and everyone should express them freely. Usually, that makes t who am i? if you think life is a meaningless accident, your perceptions of the complex world around you will likely be biased toward seeing the meaningless and absurd. If you believe in original sin and the great difficulties of finding salvation, your perceptions will be biased toward seeing your own and others' failures. Our beliefs about who we are and what our world is like are not mere beliefs ndash they strongly control our lives.

We can gain more control by finding out what we believe and how those beliefs affect us. Charles tart in his thought provoking essay who am i? the penetrating article below explores the profound question, who am i? charles tart. Professor of psychology at the university of california, davis, has written this intriguing essay inviting us to question our beliefs and our view of reality. Do you really know who you are? do i really know who i am? how much is our thinking around this and other deep questions shaped by our beliefs and our upbringing.

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Read on to explore further into the depths of this mystery and open to a more expanded awareness of who we are. if you don't answer it, you may never be able to distinguish between what your essential self wants and what other people manipulate you to want. each of us may do best to answer it for himself or herself. Yet the answers given by others do affect the way we approach or avoid this question. The most traditional answer in western culture is that you are a creature, a creation of god, a creation that is flawed in vital ways. Conceived and born in original sin, you are someone who must continually struggle to obey the rules laid down by that god, lest you be damned.

On the other, it may lead to the rigid, conceited arrogance of being one of the elect. Further, this view doesn't much encourage you to think about who you really are, as the answer has already been given from a higher source. Contemporary science is largely associated with a view of reality that sees the entire universe as totally material, governed only by fixed physical laws and blind chance. it just happened that, in a huge universe, the right chemicals came together under the right conditions so that the chemical reaction we call life formed and eventually evolved into you. but there's no inherent meaning in that accident, no spiritual side to existence.

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I believe that this view is not really good science, but rather what we believe to be scientific and factual. After all, if you're just a mixture of meaningless chemicals, your ultimate fate ndash death and nonexistence ndash is clear. Don't worry too much about other people, as they are just meaningless mixtures of chemicals, too. In this view, it doesn't really matter if you think about who you really are ndash whatever conclusions you arrive at are just subjective fantasies, of no particular relevance in the real physical world. Psychologically speaking, this materialist view of our ultimate nature leaves as much to be desired as does the born into original sin view.

As a psychologist, i stress the psychological consequences of these two views of your ultimate identity, because your beliefs do shape your reality. modern research has shown that, in many ways, what we believe affects the way our brain constructs the world we experience. some of these beliefs are conscious. If you think life in general is a meaningless accident, your perceptions of the complex world around you will likely be biased toward seeing the meaningless and absurd. If you believe in original sin and the great difficulties of finding salvation, your perceptions will be biased toward seeing your own and others' failures, again reinforcing your belief in a self fulfilling prophecy.

So we can gain more control by finding out what we believe and how those beliefs affect us. Between the traditional religious and materialistic views of who you are, there are a variety of ideas that embrace elements of each which include rich possibilities for personal and social growth. The common element in these other views is that life and the universe do have some meaning and that each of us shares in some form of spiritual nature. We have forgotten the essential divine element within us and have become psychologically locked into a narrow, traditional, religious or materialist views. There is an old eastern teaching story that illustrates this ndash the story of the mad king. Although he is actually the ruler of vast dominions, the mad king has forgotten this.

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Years ago he descended into the pits of the dankest cellar of his great palace, where he lives in the dark amongst rags and rats, continually brooding on his many misfortunes. The king's ministers try valiantly to persuade him to come upstairs into the light, where life is beautiful. He will not be taken in by fairy tales of noble kings and beautiful palaces! we have a lot of evidence in modern psychology to show how little of our natural potential we use and how much of our suffering is self created, clasped tightly to our bosoms in crazed fear and ignorance.

Yet the ministers do carry a light with them when they come down into the cellar, and they do bring the food which keeps the king alive. In the real world, events keep occurring that don't fit into our narrow views, no matter how tightly we may hold them, and sometimes these events catch our attention. They certainly don't fit a materialistic view, just as they challenge the traditional religious view held by many that this kind of phenomena only happened thousands of years ago, and are thus to be believed, but not pondered. psychic phenomena are disturbing to both the traditional religious and materialistic views of who we are. It is one thing to consider abstractly that our true identity may be more than we conceive, or that our universe may be populated with other non material intelligences.

It is quite another thing, with channeling for instance, when the ordinary looking person sitting across from you seems to go to sleep, but suddenly begins speaking to you in a different voice, announcing that he is a spiritual entity who has temporarily taken over the channel's body to teach you something! now you have to really look at what's going on. It's a good defense, for of course there are some people known as channels who are probably just crazy or deliberately faking it. You could also just naively accept whatever the ostensible channeled entity says.